He Will Make All Things New (Pastor’s Desk)

It’s hard to imagine that only four weeks ago was the last time most of us saw all of us together. You’d probably have to go back a few weeks more to remember when our church was beginning to fill up with new students starting the year, visiting parents, newcomers along with all the regular faces we’re so used to seeing.

But that was then, and this is now. God’s people have always been a people called and gathered together by our God – and over the past 2000 years only in a few other rare and exceptional circumstances have churches not gathered together. It’s sometimes astonishing to think that it took an invisible virus to once again do prevent our gatherings.

But in 2020 our technological advances mean we haven’t stopped opening God’s Word with each other – online, digitally, through the screen. And with that has come a different way of looking at things, and a new learning curve.

As SLE Church closed its doors a few weeks ago and moved online, there was heaps of tension in the air. Behind the scenes we had guys like Ivan Tan, Li Wei Wee and Matthew Tao – along with the other musicians and PA guys working out all the tech of live streaming. (Drop them an encouraging message and say thanks!). We’ve had some hitches with live-streaming the second service that we’re aware of and ironing out. But we’re glad that it’s gone relatively smoothly.

Quite a number of our fellowship groups have been working out how to move online as well – using Zoom, Jitsi Meet, Google Hangouts, and other video conferencing sites. We’ve been able to maintain some contact, some catchups, and some prayer between us even as we remain socially distanced, and self-isolated. And if you’re not already connected in this way, let us encourage you to seek those options out – contact Ben, myself, or one of your fellowship leaders to get connected.

Feedback on these online gatherings has been generally positive – but there is one piece of feedback that has come up consistently – and it’s worth repeating: the feedback is that while online meetings have generally been ok, it isn’t the same as being face to face.

No, it isn’t. And I think this is all the more reason to keep persisting with meeting online when we can – and not just in our small bible study groups, but catching up with more people online 1 to 1. It isn’t the same, and every time we meet online we are reminded of what we have lost. You’d think that in this day and age of webcams and chat groups that we would overcome that loss – but something is still missing.

I miss seeing people face to face – of seeing you smile, of responding with my own smile, of you connecting with this and joy being shared. I miss looking at people’s eyes, of seeing the hidden joys and pains. I miss the appropriate hugs of joy. I miss the singing at church – oh how I miss hearing each other’s voices together!

And all of this is why we should persist in meeting online. Because with every online meeting we build up within us a longing for more, a desire for a return to our gathered time together.

One of my friends, Stephen McAlpine, wrote on his blog recently that after all this is over there will be a lot of hugging when church gets back together again.

But as much as I look forward to that day when SLE Church gathers again in person – that day will be a shadow of the better, brighter day to come.

It will be as it has been written in the Bible:

[1] Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. [2] And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. [3] And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. [4] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

[5] And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

Let’s keep gathering together online, as a church, in our fellowship groups, and in one to one catch ups with each other. And let’s keep doing so looking forward not only to the day when we rejoice together as a church, but also looking forward to that day when we will rejoice with all Christians from history past and history future, around the throne of Jesus, forever more.

Revelation 21:1–5

“He will wipe away every tear from our eyes. Himself. And there will be no more social distancing. Ever. Again.”
– Stephen McAlpine

When Loving each other means not seeing each other (Pastor’s Desk)

When Jesus was asked to summarise the Law he distilled it down to two commands: Love the Lord your God with all your heart, all your soul, all your strength, and all your mind; the second command is to love your neighbour as yourself (cf Matt 22:34-40)

On Wednesday the Prime Minister of Australia announced some strict measures to combat the Covid19 spread and help flatten the curve (Edit: this post was written pre-weekend, on Sunday evening the PM announced further stricter measures). Flattening the curve has been the catch cry during this period – and is basically the hope of medical professionals that through good hygiene practices and ‘social distancing’ we will be able to keep the number of infections low enough that serious cases will not overload our already loaded medical facilities. If the curve is not flattened, if the number of infections is allowed to grow unchecked, then the number of serious infections will quickly overwhelm our systems and people will die who might not have – Italy being a particularly serious example of this.

The virus itself has so far clearly shown itself to be quite deadly for elderly generations and those with compromised immune systems, and it is not ‘just like the flu’. Given this information, and given the demographics of our church, we believe that as an act of loving our church members, doing good to the household of faith (cf Gal 6:10), and ultimately as an act of loving God, we would heed the government’s warnings on this matter and temporarily cancel our services.

So, it was a little disappointing to hear recently of someone breaking the government-mandated 14 self-isolation and brushing off concerns with, ‘I’m young…’ and ‘You should have more faith.’

Let me explain why this is not only naïve and foolish but also breaking the greatest commandment #2 and ultimately commandment #1: if you were to catch the virus then sure, being of young age would mean that you would have a high chance of survival – but what of those to whom you have passed it on during your contagious incubation period? What of the person three or four steps removed from you who has received the virus because you chose to ignore the warnings? That is not loving your neighbour as yourself. It is profoundly self-interested.

If I understand the interplay of the two great commands together, then the implication is that if you willingly choose to not love your neighbour, you are not truly loving God. The two are tied together. Christians who do not heed governmental authority in these matters (cf Romans 13) or your church leadership are not demonstrating faithfulness. They are demonstrating disobedience.

So let this be an exhortation for us all – let us care for each other in this season by heeding the warnings of our government, practising good hygiene and appropriate social distancing, and to do so not out of mere lip service but out of love for God and love for our neighbour.

 

Christian – stop using Psalm 91 against Covid 19!

If you haven’t already, expect to see it sometime soon: a misapplied, ripped out of context, application of Psalm 91 to believers in this present Covid 19 crisis.

Here’s the full Psalm:

Psalm 91

[1] He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
[2] I will say to the LORD, “My refuge and my fortress,
my God, in whom I trust.”

[3] For he will deliver you from the snare of the fowler
and from the deadly pestilence.
[4] He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.

[5] You will not fear the terror of the night,
nor the arrow that flies by day,
[6] nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.

[7] A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
[8] You will only look with your eyes
and see the recompense of the wicked.

[9] Because you have made the LORD your dwelling place—
the Most High, who is my refuge—
[10] no evil shall be allowed to befall you,
no plague come near your tent.

[11] For he will command his angels concerning you
to guard you in all your ways.
[12] On their hands they will bear you up,
lest you strike your foot against a stone.
[13] You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.

[14] “Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
[15] When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honour him.
[16] With long life I will satisfy him
and show him my salvation.” (ESV)

As you can see verses 6 and 10 appear to be the favourite reasons why this Psalm is being quoted as encouragement and security for Christians in our present crisis.

But let me give you one big reason, among many, why we should be extremely conscious of not applying this passage directly to us: Satan tried that on Jesus.

In Matthew 4 as a part of the temptations of Jesus, Satan quotes Psalm 91:11-12 and tells Jesus that if he were to jump off the temple roof then, according to this Psalm, God would take care of him. Jesus retorts that this would be testing God.

So, here’s a biblical interpretative principle for those who were not aware – if the Devil misapplies scripture then we would do very well to check we are not doing the same.

And especially when it comes to the particular passage that he misapplied.

Of the examples, I have been sent or come across recently the usage of Psalm 91 has been to take this Old Testament passage, treat it as a promise for believers today, and encourage the reader/listener to take hold of the promises contained within. Not only does this ignore biblical theology but it sets Christians up for thorough disappointment and accompanying disillusionment.

Think about it. If you take the promises of this Psalm and apply it directly onto our lives here in Covid 19 panic-filled 2020 then it raises some very important questions:

  • What happens if you, a believer, get sick with the virus? Has God not kept his promise?
  • What happens if a believer dies because of the virus? Did they not have enough faith that God would protect them?
  • What happens when you do feel afraid when the panic around you begins to settle into your own heart? Does that mean we have not been delivered?

The Psalm itself opens up some odd applications if they were to be directly applied to believers today. For instance, in v13 when it speaks of treading on lions and adders – there’s a language of dominion over these creatures. Of victory over them. Yet I don’t see Christians rushing out to their local zoo, or booking flights to Africa, to show off their victory in God by having dominion over these wild animals.

But let’s say you argue we should read v13 metaphorically – then can I ask why you read that verse metaphorically but not the other verses? Why does your hermeneutic (your principles of interpretation) change so dramatically within the Psalm?

Let me put it bluntly – applying Psalm 91 directly to ourselves is a misapplication and misinterpretation of the scriptures.

But don’t take it just from me. Jesus says so.

In Luke 24 Jesus gives us the proper way we should be interpreting the whole of scripture:

[44] Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” [45] Then he opened their minds to understand the Scriptures, [46] and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, [47] and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. [48] You are witnesses of these things.

(Luke 24:44–48)

Right there in Luke 24:44, Jesus says that everything written in the Law of Moses, the Prophets, and the Psalms (ie the entire Old Testament) are about him and must be fulfilled. This is not to say that Jesus cherry-picked a whole bunch of verses that ‘prophesied’ his coming – he opened up the scriptures to the disciples to show them how each part pointed forward to his life, death, and resurrection.

So here’s how Jesus applied the Old Testament: as pointing forward and helping us understand who he is and what he came to accomplish. If your reading or application of the Old Testament doesn’t help you understand the gospel then you are fundamentally misreading it.

Or put it another way – if your reading and application of the Old Testament (or indeed the whole Bible) isn’t Christian, if it could be equally applied to the Jew or the Muslim, then you have failed to understand the point and purpose of the Old Testament.

So, then, how do we understand and apply Psalm 91?

Without going into a full exegesis of the passage let me make a few observations.

First, in verses 1-2 you can see the particular context and ground for the fantastic promises made in the Psalm: those who shelter, abide in, and find refuge in Yahweh. The idea of taking refuge – finding shelter and safety – in Yahweh is littered throughout the Psalms and the Old Testament. So only those who have sought refuge in Yahweh will experience the blessings promised within.

Second, as you go through the Psalm and compare it to Deuteronomy 28 you’ll notice that the blessings of Psalm 91 find a number of parallels to the blessings of the covenant in Deuteronomy. The parallels help us see that the blessings of Psalm 91, and Deuteronomy 28, are available for those who keep the Old covenant.

Which, let me be clear, is not Christians because we live under a new covenant.

But if I could summarise the main point of Psalm 91 I would say that those who find refuge in Yahweh will experience the fullness of victory and blessing.

But as we read the Psalm within the context of the Old Testament we find that none of these promises in Psalm 91 ever found fulfilment. There were hints of them through the kingship of David – but most of the history of Israel is not filled with any sort of total encompassing life victory that Psalm 91 holds out for God’s people.

That is until the coming of Jesus.

Jesus who lived a sinless life, who deserved to enjoy the blessings of the covenant (and Psalm 91), experienced the covenant curses on behalf of others. His resurrection was God’s approval that his substitutionary sacrifice sufficiently paid the penalty and curses.

And now, for those united to Jesus by faith, who are ‘in Christ’ (Yahweh’s King), they have been richly blessed with every blessing in the heavenly realms (cf Ephesians 1:3), and can now enjoy guaranteed future glory in Christ even though they suffer temporarily now (cf Romans 8).

Therefore, those in Christ, by faith alone, are able to enjoy the blessings of Psalm 91 because they are eternally secure in Christ and can now face any trial, suffering, or brokenness without fear.

Psalm 91 does not hold out a life free from suffering and sickness and Covid 19. Psalm 91, fulfilled for us in Christ, holds out the promised blessings that are eternally secured even in the face of present suffering and sickness and, yes, even death.

Christian: stop applying Psalm 91 directly to yourself and others. It is not only a misapplication of the text but also a shallow hope. Psalm 91, as it points us to the gospel of Jesus, gives us eternal hope even when we face the fiery arrows, the terrors of the night, pestilence and destruction of the present.

6 Steps to Presuming on God’s Grace (Pastor’s Desk)

To presume on God’s grace is to take for granted, or assume, that God will show favour towards you. It is a thoroughly dangerous place to be, and as we saw in Jonah 2 it has dangerous consequences for how we relate to God and to our world.

Nobody, I hope (!), intentionally presumes on God’s grace. So how does one end up at that point?

Here are six steps to the process, not necessarily all in order, and all of them subtle drifts from intentional gospel-centred thankfulness and humility.

  1. Assume the gospel. This means not only are you not clear on what the gospel is, but it primarily means that the gospel becomes sidelined. It moves from central place in our teaching and how we do ministry. We don’t actively or explicitly teach it, and we view it as only something to be used when speaking with non-Christians. Our Bible studies, gatherings, sermons, or other teaching moments do not bring the gospel in, rather it is assumed in the background of all that is being said.
  2. Refocus on your good works. Next step is to subtly shift emphasis in your good works from being a response of faithfulness to making them about keeping your status of grace. This will go hand in hand with assuming the gospel. A technical way of saying this is that we quietly assume the indicatives (what God has done for us in Jesus and the gospel) and we focus on the imperatives (what we must do). When you focus on what you should be doing you’ll eventually get used to the idea that faith is all about doing stuff. And then it’s a short step from there to doing stuff in order to keep your salvation.
  3. Focus your Bible reading on yourself. The task here is to not read in order to understand God’s plans and purposes in Jesus Christ. Rather you are trying to find yourself in the story. It will help to look for heroes of the faith who should be imitated – because by imitating them you show yourself to be one who has true faith. Think of yourself as a neutral observer, making judgements on the actions of the biblical characters. Feel a touch of pride that you’re not as bad as those who fail. Ignore that these stories hold up a mirror to our own failings.
  4. Focus your prayers on yourself. And by this I mean spend all of your prayer time on your physical needs and wants. Don’t let scripture shape how you should pray. Don’t spend time in adoration and thanksgiving. Prayer is about getting your wants met from your heavenly Father. If you must pray for others focus on their spiritual needs alone (and not their physical needs), for it will make you feel very spiritual.
  5. Ignore sin. You know that you’re not perfect, but it’s ok – God knows it and has already shown you grace. There’s no need to acknowledge the wrongs you have done, no need to confess sin, and therefore no need to repent. And there is no special need to do this publicly, or as a congregation.
  6. Form an echo chamber. Surround yourself with those exactly like you – in opinion, in age, and even in race or nationality. Finding people of like mind is crucial here. People who push back on you should be avoided and are probably less mature in the faith than you are. Reduce or don’t mix with non-Christians. Remember they need grace, but they’ve got to really want to know God. Sticking with an echo chamber is also very comfortable and secure.

Bonus step:

  1. Be a consumer, not a builder. When it comes to church your primary job is to receive teaching and give in your offering. Anything that requires building your brothers and sisters up in faith and maturity is purely optional and will probably take time away from your echo chamber.

 

Some of these steps may be tongue in cheek, but in concert together they work to build a person who presumes on God’s grace. Living this way long enough ultimately leads to hearing these devastating words, “I never knew you; depart from me, you workers of lawlessness.” (cf Matthew 7:23).

Friends, may we never presume the grace of God – may it always be central to our lives and as truly awesome and profound that it is.

The Family – a prayer from ‘The Valley of Vision’ (Pastor’s Desk)

The Valley of Vision is a wonderful collection puritan prayers. If you haven’t got it I highly commend it as a way of growing your prayer vocabulary. Here is the prayer ‘The Family’, with updated English, which, I think, focuses on our familial relationship in church.

—-

O Sovereign Lord,

You are the Creator-Father of all men,
for you have made and support them;

You are the special Father of those who know, love, and honour you,
who find your yoke easy, and your burden light,
your work honourable,
your commandments glorious.

But how little your undeserved goodness has affected me!
How imperfectly have I improved my religious privileges!
How negligent have I been in doing good to others!

I am before you in my trespass and sins,
have mercy on me,
and my your goodness bring me to repentance.

Help me hate and forsake every false way,
to be attentive to my condition and character,
to bridle my tongue,
to keep my heart with all diligence,
to watch and pray against temptation,
to kill sin,
to be concerned for the salvation of others.

O God, I cannot endure to see the destruction of my kindred.

Let those who are united to me in tender ties
be precious in your sight and devoted to your glory.

Sanctify and prosper my domestic devotion,
instruction, discipline, example,
that my house may be a nursery for heaven,
my church the garden of the Lord,
enriched with the trees of righteousness of your planting,
for your glory;

Let not those of my family who are amiable, moral, attractive,
fall short of heaven at last;

Grant that the promising appearances of a tender conscience,
soft heart, the alarms and delights of your Word,
be not finally blotted out, but bring forth judgement to victory
in all whom I love.

Amen.

A Quick Word on Bible Translations (Pastor’s Desk)

I haven’t blogged much in the past couple of years, but I have been writing. I figured I can always throw up on here my Pastor’s Desks that I write up every other week for our church bulletin. So here’s last Sunday’s Pastor’s Desk with some additional links.

[Context: the week before I had preached on ‘The Bible’ as part of our Church’s ‘On Firm Foundations’ sermon series. During the sermon I made a tangential point regarding Bible translations, and warning against a particular “translation”: The Passion Translation. Links regarding that at the end.]

——

William Tyndale was martyred in 1536 for translating the Bible into English. We owe so much to this man who made the Bible readily available to the masses. Even today, some two thirds of the English Standard Version contain the original words and phrases translated by Tyndale!

Since then there has been an explosion of different translations of the Bible and praise God for that! Multiple translations are a gracious gift from our God – giving us translations that are easy to read (even for children), and translations that help us grapple with what was originally written.

Translations fall into three main categories. There are word for word translations that seek to give an accurate translation of the original scripture manuscripts. Examples include the New American Standard Bible (NASB), the English Standard Version (ESV) and the old King James Version (KJV).

The second category of Bibles are thought for thought translations. As indicated in the name of the category the translators have attempted to bring the thoughts and intentions of the authors to light. This usually requires more interpretation by the translators. Examples of these Bibles include the New International Version (NIV) and the New Living Translation (NLT).

The final category of Bibles are paraphrases. These are much looser translations, usually aimed at ease of reading or those whose English is a second language, giving you a very general sense of scripture. Examples include the Contemporary English Version (CEV) and The Message (MSG).

While it may seem bewildering that there are so many translations, we should rejoice that the Bible has been translated by godly people throughout the ages to give God’s people, of all reading levels, access to God’s Word.

At SLE Church we use and highly commend the ESV. Translated by a faithful committee it is a word for word translation which balances accuracy with readability. Having an ESV open in front of you while we’re studying the Bible or listening to sermons will help us all grow in knowing what is said, how God’s Word is to be read, and what God is asking of us in that text.

——

Additional links:

George Athas reviews ‘Song of Songs’. Rev Dr George Athas is Director of Postgraduate Studies at Moore Theological College and Lectures in Old Testament, Hebrew and Church History. The first line of this review says it all, “This translation of the Song of Songs is truly awful.

Andrew Shead – Burning Scripture with Passion: A Review of The Psalms (The Passion Translation). A long, detailed review from Themelios. The abstract gives a fair summary:

Brian Simmons has made a new translation of the Psalms (and now the whole New Testament) which aims to ‘re-introduce the passion and fire of the Bible to the English reader.’ He achieves this by abandoning all interest in textual accuracy, playing fast and loose with the original languages, and inserting so much new material into the text that it is at least 50% longer than the original. The result is a strongly sectarian translation that no longer counts as Scripture; by masquerading as a Bible it threatens to bind entire churches in thrall to a false god.

Got Questions site – a generally helpful apologetic site – has a short and helpful critique of The Passion Translation with some examples of other Bible translations vs what The Passion has attempted.

 

Ignite Training Conference 2020: Day 5 [LIVE BLOG]

Morning Session | James 5:7-12 | Dave Pitt

What sort of things do we need to be patient with in life? Sometimes small things – like the traffic. Sometimes bigger things – like people. Maybe you’re waiting for a job, a spouse, for healing?

How many of us consider patience to be of importance? We know it’s a fruit of the spirit but is it really central? How highly does it factor into our personal desire for growth – we desire to grow in patience?

Patience factors in highly for the apostles and for the early church. Tertullian said it was the highest virtue. Whole treatise was written on it.

One recent book has argued that the early church grew so much not because of their strategies but because of their patience.

We would do well to dwell on the topic of patience.

James begins 5:7 by calling for patience. Consider our topic for the week – why were the prophets a great example of patience?

Patience is not passivity. Whatever patience is it is not doing nothing. In 5:11 Job is given an example of patient suffering. Remember that Job was suffering, he was angry, he spoke, he wrestled, he went to the brink of what he could say to God… he was anything but passive.

We are to get on with the task of trusting God.

Patience is also founded in the character of God.

The Prophets are also held up as an example because they had a job to do, the spoke it, they were faithful to their ministry though they did not see the fruit of that ministry.

Patience is about being steadfast – again Job is held up as an example here in 5:11. In the depth of his suffering his wife told him to curse God and die, yet he refused.

5:8 is a gentle reminder as well that patience is necessary because the coming of the Lord is imminent – we need to wait faithfully for this to come.

One shocking aspect of patience can be found in v9 – the command in the middle of the passage Is not to grumble, it’s pretty serious. Like the wisdom writers of Proverbs two relatively random ideas are stuck together to help us see their link/contrast.

Grumbling comes in the middle of this passage because grumbling is an act of non-patience. Grumbling causes rot and decay in our relationships – and never leads to patience.

If you are caught up in grumbling see the warning that is attached – do not grumble or you will be judged. Not the final judgement, that wouldn’t fit theologically, but the judgement of God’s discipline.

Very rarely will you find a grumbling person who is happy or growing spiritually. It is a bad thing to grumble against other brothers or sisters. It discourages yourself and discourages others.

People like the prophets were not passive, they threw themselves into his work and they did not grumble. (Jeremiah comes close – but his language is more like words of lament: grumbling in the presence of and left at the feet of God). Let us be encouraged by their example as those who are God-followers today to be patient.

[A rather encouraging finish to the conference. A call to wati with patience as we hear God speak to us, live out the beautiful life, and long for the return of the Son!

In other news, Chris Lung is stepping down as chair to focus on other areas of ministry within his church and denomination. Iggy Wong will be stepping to chair the conference. If you see these guys thank them for their service and pray for them!]

Ignite Training Conference 2020: Day 4 [LIVE BLOG]

Morning Session| Colossians 1:19-23, 3:12-14 | Geoff Tacon

What does the beautiful life actually look like? Today’s passage and message will focus on one aspect of that beautiful life: forgiveness.

Lack of forgiveness separates close friendships. A lack of forgiveness can grow a hardness within us. You end up destroying yourself if you cannot or won’t forgive. The hardness you carry around you place upon others. It leads to loneliness and isolation due to the lack of reconciliation – so you end up shifting from friendship to friendship.

How can one live the beautiful life of forgiveness? First because God has sent the beautiful saviour in Jesus Christ.

  1. Meet your maker

Colossians 1:15-16

God invisible is made visible – not because we are actually seeing God, but because we see the perfect image of him in Jesus Christ. If you see that image you are truly seeing God – and what God is like. Where is the image of God? In the Son.

The Son is also the firstborn over all creation – what does this mean? Firstborn typically means you’re the oldest. But that’s not it’s saying here. In the Biblical context the firstborn is the one who inherits all things. God has gifted over to Jesus ownership rights over everything. Everything belongs to him. Not that he is first in time, but he is the one to whom all things belong.

How did Jesus receive everything? Was someone alive, then die, and then pass it on to Jesus? V16 explains it for us – everything was created by Jesus. Jesus owns everything because Jesus made them all.

You don’t get to make Jesus Lord. We call him Lord because he made us. He is our maker – we’re not the one who make him into our Lord.

  1. Meet your peacemaker

Colossians 1:19-20 – Jesus has not only made everything, he has made peace.

Pause for the moment to consider how Jesus makes peace. Who is it that reconciles to whom? We have been fighting against God in our mind and behaviour. Who makes peace with whom then? Who has to go make peace, who has to receive the apology in order for peace to be made?

God is clearly the one aggrieved.

V19 – in Jesus God is dwelling in his absolute fullness – then in v20 through Jesus he reconciles all things to himself. This is extraordinary.

Who is the aggrieved party? In v20 God is the aggrieved party and the one to whom satisfaction and reconciliation is made. But who is the one who is making peace with God? It’s extraordinary that it’s God also who is the peacemaker. It is God who has dwelled fully and truly in Jesus who makes peace.

The gospel is that God has come to calm God down concerning ourselves.

This is the extraordinary heart that the prophets kept pointing to.

God by himself, up on the cross, bore his own anger – he pacified himself – in the death of Jesus God bore the suffering and wrath we deserved.

The prophetic word was that God has this beautiful life planned out in the Torah, and the prophets looked forward to seeing the Torah come into our lives more wondrously and radically. The prophetic word saw a beautiful saviour who would come to do this.

Jesus is here, he has done it.

The beautiful life is then partly revealed in Colossians 3:1ff.

As those who have been made new in Christ there is new life ahead – the beautiful life.

Part of that new beautiful life is forgiveness. In Jesus Christ is a person who forgives. Forgiveness is who you are now – you have entered into a world of forgiveness, not because we changed ourselves but because Christ has entered our lives and radically changed them.

So what?

What happens when you have been aggrieved by someone in church? Either through intentional or unintentional sin. Putting up with someone who has hurt you is not easy.

And yet from another angle isn’t it nice to know that you have friends and brothers and sisters who will put up with you even if you have caused them pain, hurt, and embarrassment? That they have been there with you during the sad and bad times, but also that they have remained with you when you have caused them hurt?

Jesus has been a friend to us even when we have aggrieved and embarrassed him.

If we have such a friend in Jesus then our lives should also reflect his posture towards us.

 

Evening Session | The Hope of the Prophets (Zechariah 14) | Gary Millar

Martin Luther – the great reformer – commented on a lot of scripture but gave up with Zechariah!

Zechariah is a longer vision of God’s plans and purposes – and gets an insight into ‘that Day’ – the Day of the Lord. So what is this going to happen, and what will happen on that day?

As you work through these chapters you’ll find that it’s a very long day. It starts when the Davidic shoot shows up (ie Jesus) and the day doesn’t stop until the new universe is constituted. Hence we seem to be living in this Day now…

In Zechariah 14 he sees a war that leads to worship. History, the Day in which we are living, is all about a war that leads to worship.

Zech 14:1 – a day is coming for Yahweh – it’s a day for him, his centre-stage day, a day that is ultimately about him acting for his glory. This is God’s day, so prepare to meet him and see him in action.

Our God is relentlessly and mind-blowingly impressive. The single most reason to read the prophets is that they ensure that our God is big enough and expansive enough. They explode our small mindedness and expose our rather small view of God.

And yet he is introduced as Yahweh – his personal name. The expansive God invites him to know him personally :)

So what will happen on this day?

  1. The War (Zech 14:1-11)

People gather for battle, women are raped (a covenant curse) and half the city goes into exile. Yah, fun. For the other half who stay home there is small comfort of staying at home. And yet in v3 Yahweh will go out to battle against the nations.

Previously there have been references to the battle belonging to Yahweh, but here we see him appear on the scene.

We so instinctively forget that we are embroiled in a cosmic conflict – our enemies are God’s enemies. No amount of positive thinking can change this – because everywhere we go in the Bible we see this war. It is a jungle out there and we are caught up in this war.

In Church there is a growing sense of wanting to be sensitive to people, focus on sharing our story, invest in people first so that we’re real friends with them, then they’ll react better to the gospel. Not be obnoxious is a good thing… but never forget that the Bible says we are caught up in a war and you do have to be on one side or the other.

Blood will be spilled – the default position of the world is anti-God. The world hates the message because it hates what it says about them and hates the One behind the message.

The good news is that God is not a general way at the back of the battle – our God comes and fights with us and for us.

Zech 14:4-5 – here God is providing the avenue for safety for his people – splitting a mountain to do that! It’s important the he comes from the East to do this. In Ezekiel he left the Temple and headed east, not he’s coming back from where he disappeared from and is coming to the rescue of his people.

God is a God who fights and will win in the end. And as his people we will share in his victory – not that we do anything, the people run away and hide among the rocks. But they get to celebrate in the victory together.

V6 – there shall be such a dramatic victory that on that day the sun, moon and stars will come to a grinding halt (lit: they will congeal together), And a new unique day starts – the whole of creation is now changed and transformed.

Through this whole section God is the victor – he is the main subject. And he’s working all things in this section for his glory.

Sometimes we have to stop and ask ourselves how God-centred our churches and ministries are. Would it make a difference is God disappeared from our gatherings?

The one thing that matters more than anything else here is that God speaks to reveal himself to us through his Word by his Spirit. And when this God, the God of the prophets, the God of our Lord Jesus, when he speaks he cuts through our defences and meets us.

Our God is king over all the earth and yet he says, ‘Behold your God’

Through Jesus our God has made it possible to know him. That is the highest privilege offered to us, children of the living God. Is that the pulsing reality at the heart of our existence?

Jonathan Edwards – there is a difference between an opinion of the goodness of God and the sense of the goodness of God in the same way that one can have an opinion of the sweetness of honey vs one who has the experience of the sweetness of it all.

Zechariah is challenging us to not just know about God but to know him personally.

Zech 14:10 – where are these places? After exile the land was flattened and didn’t really contain much. Zechariah is seeing the glory of old Jerusalem rebuilt.

By 14:11 the war is over and security is achieved.

So when does this war happen? Both the cross of Jesus, the final moment of the end of time when Jesus appears to wrap up history, and also the final moments between then and then where we live now because Jesus is king and the war is over. Life now is lived in this mopping up period – and while there will be casualties and losses it is all on the way to an inevitable victory.

  1. Worship (14:12-21)

This is great news, but this is not where the prophets stop.

In 14:12-21 God works to bring his people to him to enjoy his presence. It is done in a way that replays the Exodus.

The plagues sound pretty bad – but they are a reminder that you don’t mess with our God.

14:16 reminds us that God brings the nations to worship him – and if they don’t they will be excluded. 14:17 reminds us that those who do not worship Yahweh will have the covenant curses rained down on them.

14:20ff – all the horse bells and all the crockery will be holy to God. Everything will be holy to him! 14:21 – no ‘trader’ (Canaanite) in the house, no crooks.

The war that is won reminds us that God is a God who is determined to battle to bring his people to him so they can gasp in awe and delight of him.

Jesus is the one who brings this to pass. The one who brings judgement upon himself for us, and upon everyone else, who brings us into reconciled relationship with God, in order to help us sit before his Father in awe.

Piper – Missions exists because worship doesn’t… at the end when we all before the throne enjoy God missions will be no more…

This is the picture we see in Revelation 7 – al the nations who have bowed to Jesus in awe of him.

Everything ultimately leads to worship – everything in this world is designed to say ‘behold our God’. This is what we were made for, why we do what we do, why we gather as a local church, when we open the Bible together – when all that happens we hear ‘I am your God, you are my people.’

The prophets knew that this was our future and hope, That Father, Son and Spirit fight for us so that we might worship Him forever. This is what life is about.

The prophets proclaimed God’s word to show us his majesty and draw our focus on his goodness and glory. They champion this message, grieve when people turn from it, and remind us of this solid hope – that there is only one outcome of the war that God is waging: the worship of God, Father – Son – and Spirit.

[What a wondrous way to finish – to be reminded that the goal of all that God does is his glory and our beholding of that!]

Ignite Training Conference 2020: Day 3 [LIVE BLOG]

Humpday has arrived. We’ve been challenged profoundly over the past few days – in both the morning/evening talks, workshops, and strand groups. Please pray that God would continue to sustain the delegates and leaders as the week rolls on!

Morning Session | 1 Thessalonians 2:1-16 | Weber Hsu

Paul’s visit to Thessalonica was not in vain – in declaring the gospel, even in the midst of conflict, there was great fruit. Acts gives us a bit of the backstory of what happened during this trip.

In the space of a few weeks/months it was pretty fearless – Paul had left a Philippian jail and headed off to Thessalonica to do the same thing that caused his imprisonment. Here we see a profound single-mindedness.

We also see a genuine authenticity – 1 Thess 2:5-8. Paul preaches with an audience of one – he preached for God (with others listening).

There are people in our lives who change who we are whenever we are around them. People who cause us to put on a face, or get aggravated. Authenticity means that we don’t water down our message, or our lives, no matter what the situation – even if we look weird to our classmate, gullible to our antagonistic boss, stupid to our family.

Authenticity also looks like humble living – Paul, as an apostle, had the right to be supported financially. Yet he chose to not be a burden to the Thessalonians – 1 Thess 2:9-12.

We also see tender-heartedness in Paul. He loved his brothers and sisters so much – like a father to them, like a nursing mother to them. He compares his ministry to being a breast-feeding mum! That means pouring your life into that baby – you pour your energy, time, and focus into growing that baby.

Do our lives reflect this sort of love and care for others? Are we too busy to send a text or catch up with someone? I’m not the right person? Not trying is a denial of the power of God in our lives.

1 Thess 2:14 – the key word here is ‘imitating’ – they had patterned their lives after Paul, the Paul who was fearless and persecuted for the church, and tender hearted towards the brothers.

Those who are mature among us need to leave an example for others to follow. So find those in our churches who are mature in faith and copy them – don’t find those who are simply doing well in the world’s eyes. Ask them to read the Bible with you.

Be deliberate in growing yourself, that your life is pointing to Jesus.

[Short, sharp, sweet reminder building on what we heard last night.]

Evening Session | Ezekiel 34: The Message of the Prophets | Gary Millar

Asking Gary to describe his wife takes a long time to describe her – though they’ve been married a long time, and they are best friends, trying to describe her would take a long time because of all the nuances he’d have to add.

It’s really hard to describe another person and do them justice – you have to keep on adding more. And it’s so hard to do justice to the prophets. And yet – here is Gary trying to summarise 250 chapters.

Main ideas of the prophets: a passion for the beautiful life and a vision of the beautiful saviour.

  1. A passion for the beautiful life

God’s desire is to help his creatures enjoy the beautiful life with him. You don’t need to read very far into the Bible to see this played out – Genesis 2. He creates Adam and Eve to enjoy this new world that he has created.

Very soon after the fall God reiterates his commitment to make it possible for people like us, people who have rebelled against him, to enjoy a beautiful life with him.

He starts with the covenant. A promise based relationship that he shapes and builds on in the years that follow. The covenant in a nutshell is ‘I’ll be your God and you be my people.’

Everything he says from that point on is designed to help his people live a beautiful life with him.

Lots of how to do this is covered in ‘the Law’. But for us the word ‘law’ is a bad one. Law is all about drawing boundaries and putting limits. But in the OT the Hebrew word ‘Torah’ isn’t really law – it’s a thing that gets bigger and bigger, a description of the beautiful life.

It begins in Exodus 20 with the ’10 words’ – a short hand. Afterwards he gives them a bit more, and more in Leviticus, and more in Deuteronomy. What’s the point of all this? The beautiful life you live with me cannot be put on a post-it note, and not even summed up in a massive book like Deuteronomy.

Living with me will shape every decision, it’ll be with you wherever you go and whatever you do.

In Matthew 5:17-20 Jesus says some confusing things about the law – that he has not come to abolish but fulfil it, the it will not pass away until it is accomplished, that your righteousness needs to exceed that of the pharisees. What is Jesus talking about?

Jesus has come not to make the law smaller, not to drop stuff off the beautiful life – he has come to make the beautiful life bigger and more attractive than you have ever dreamt. It is bigger than anything that the pharisees can envisage. Every time Jesus speaks to the pharisees he doesn’t say their standards are too high… he says you have reduced it all. You don’t have a clue!

The prophets share Jesus passion for the beautiful life. They are convinced that living under the banner of ‘I will be your God and you will be my people’ is the best way – and any declension of that is a tragedy. And so they constantly call people back to this beautiful life.

It is why they kept calling out covenantal unfaithfulness, why they called out leaders for failing to lead people properly, why when they saw injustice they yelled it out from the roof tops.

One of the challenges we face in Australia is getting back on the front foot and learning how to speak again at how good it is to be a Christian. At the moment we’re on the defensive, being sucked into fights important at one level but won’t win anyone for the kingdom. We get drawn into discussions of same-sex marriage, transgenderism, religious freedom. And we forget that in Jesus we have life and have tasted it to the full.

What drives the prophets is knowing this – knowing the real thing, the real life.

Ezekiel and the Beautiful Life

After the exile, along with Daniel and friends, had been deported earlier. Babylon liked to deport people, give them ‘scholarships’, and essentially assimilate them.

Ezekiel didn’t. He kept looking back to Jerusalem thinking about how it all went wrong – they lost he land, the temple, and the king – and Gods’ promise appears to have crumbled before their eyes. In the middle of all that his passion for the beautiful life burns as strongly as ever.

Ezekiel as a prophet though is a touch strange. Flamboyant… nuts… yeah. His life is filled with some really strange events.

Yet through it all his burning concern is to see God’s people live a life of covenant faithfulness. And takes on anyone who turns God’s people away from that.

In Ezekiel 34 we see this – he turns his guns on the leaders of Israel.

34:1-6 – the passion of Ezekiel is evident here. The leaders should have been feeding God’s sheep but they were feeding on them instead. It’s bad.

There are three things the prophets often take aim at:

  • Ungodly leaders

Hosea – the princes of Judah have become like those who move boundary rocks – they were stealing people’s lands.

Zech 10 – ask for rain, and he will give them rain, for the household gods speak nonsense and give empty consolation, the people wander like sheep without a shepherd – the people are running around asking false gods for rain… why don’t they ask me!?! But even in Zechariah the blame for this falls on the leaders.

What were leaders supposed to do? It wasn’t complicated.

In Deut 17 the rules for the kingship are simple – no horses, no chariots, no wealth – look nothing like a king. What were they supposed to do? Copy Deuteronomy and read it everyday. Be the most godly person around and you can be king.

But they wanted a king like everyone else. And that didn’t work out. With the exceptions of David, Hezekiah and Josiah – the verdict on the reign of the Kings is chillingly similar: they did not deal with the high places. They did not call their people back to worship the one and only God.

After years of rejection God eventually said enough is enough – and the two kingdoms fell. So much of the hardest words in the prophets is reserved for the leaders.

  • Idolatry

The prophets also hit up strongly against idolatry – reserving some of their best comedic lines for the stupidness of idol worship.

The prophets see clearly that sin is cosmically stupid. It is the most pervasive lie of the devil that sin is good, enjoyable, ok, not that big a deal – and so we go looking what we long for where we know it cannot be found. That’s why it always leaves us empty and with a sour taste. And yet we fall for that lie again and again and again.

Why are the prophets so hard on this? Because they know that the Lord is their God – have no other gods before me because there are no other gods!

Idolatry strikes at our covenant relationship with God.

John says the same thing in 1 John. Without mentioning idols in the book he finishes the book with the line ‘keep yourself from idols’. John understood what Calvin knew later – the human heart is a factory of idols.

Where do your thoughts run to, what fills your mind when there’s nothing else pressing in? What are we investing our happiness and joy in? Why is that? If we’re not careful small things capture our hearts.

Israel was living like that for hundreds of years. Despite God living among them – they were prone, as with us, for searching for other things to please us.

  • Injustice

When the corrupt leaders lead to idolatry then sooner or later it’s a dog-eat-dog world, every person for themselves.

(caught up listening again… sorry folks – it’s Gary’s fault!)

When the people entered the land they were to shout blessings and curses to each other. So when the prophets saw the people living on the wrong mountain (the mountain of cursing) it gutted them.

The obedience and disobedience can be matched to their experience – whether or not they were blessed or cursed. You could just look at them to see. When they were cursed (in disobedience) it was drought and messed up-ness – when they were blessed (in obedience) it was all green.

The language of blessing and curses no longer applies though in the NT. Disobedience to Jesus does lead to a lack of assurance and personal misery. But that’s not quite blessing or curse. It’s part of the function that now we are made for the beautiful life it is impossible to be a happy disobedient Christian. Once you have become a Christian you cannot happily disobey – you’re now wired to live for God.

Because of our new life everything is ramped up for us – which is why we should be relentlessly positive in commending the beautiful life that is now in Christ. When leaders are selfish we should call them back to Christ-likeness. When our brothers or sisters slide into idolatry we should be the first to name and shame it. When we see injustice we should be the first to oppose it.

But if we are going to do that we have to believe that life with God is the beautiful life.

Why do we sin? Because in the moment we think that sin offers what God is offering. That it’s up to us to find that path of happiness. Which is stupid.

So maybe the first thing we need to do is repent.

The prophets who were passionately committed to this vision of the beautiful life also knew that it would only come about through the work of a beautiful saviour.

  1. A vision for the beautiful saviour

The prophets don’t just insist that things may get better, they insist that it will get better.

Ezekiel 34:7-16 God promises big things about bringing them back and rescuing his people. How will he do that? 34:23-24 – God will set up his servant David to feed his sheep.

Jesus says that servant/shepherd is himself in John 10. (Gah! Praise God!!)

In multiple ways in Ezek 34 this shepherd will care for God’s sheep – it’s the covenant relationship God has with his people that will lead to the beautiful life.

Ezekiel’s vision of the coming one who acts in both salvation (rescuing the skinny sheep) and bringing judgement (on the fat exploitive sheep) is the lord Jesus.

The prophets ask a basic question: are we passionate about the beautiful life, which is ours in Jesus? And a more far reaching question – are we passionate about Christ himself?

So what are we do to?

Bask in the life offered. Enjoy it. Speak about it. Live it. Because this is what we were made for. This is what we were rescued for. This is who we are in the Lord Jesus Christ – people who have been given life, real life that starts now and goes on forever.

And incredibly, it seems, will only get better as we delight in our God – Father, Son, and Spirit – for all eternity.

[Excellent. The message of the prophets in a nutshell.]

Ignite Training Conference 2020: Day 2 [LIVE BLOG]

And we’re back again today. We’re now right into the swing of things, the strand material will be getting seriously into its content and the talks and workshops will be challenging. Follow my post on Facebook to keep up with what’s happening.

Morning session | Mark 4:1-20 | sam mcgeown

One of Sam’s best friends is a farmer – and one thing he has noticed about his friend is how difficult it is to be a farmer.

Farming is hard work, time-consuming, energy-zapping, troublesome, and not for the faint-hearted. Harvesting is not for the idle, not for lazy people.

And neither is sharing the word of God. Word ministry is hard work, it’s energy-zapping, troublesome, and not for the faint-hearted.

In Mark 4 we have teaching from Jesus about harvest work. Things to notice.

  1. The sower sows indiscriminately and liberally

The sower doesn’t know where the good soil is and so he just gets out there. But the odds of the farmer are producing a bumper crop is small – only 25% of the soils he sows into will work.

  1. Seed that is grown in good soil will produce a bumper harvest

Note 4:8 – a hundredfold harvest was HUGE – the average harvest was 3-4 times… so even a thirtyfold harvest is massive. It’s phenomenal that the small seed would produce what it does.

  1. And yet three-quarters of the labour is in vain

Why? Partly because of Isaiah 6 in Jesus’ ministry – Jesus will preach and teach but it will harden some.

When we share the word of God people will not always respond the way we want them to. It’s very likely that the majority of people will remain hardened to the gospel – and that is due to their hardness of souls rather than our ability to produce a gospel sermon/appeal.

How many times do we beat ourselves up and people do not respond the way we want them to? Yet we forget that response is a gracious gift from God.

That means we must pray. If the word preached will change lives then we must pray to the God who can change hearts.

We pray because God our Father loves to hear us pray. It is the act of a child asking their father for help.

Do we fall into the trap of thinking that Jesus’ prayers are answered as he prays to his father, but our prayers are not answered when we pray to the same God? Jesus is not inviting us to pray just to his Father, but he invites us into a relationship with God (through him) to pray ‘our Father’.

As Jesus is God’s son, we are God’s children. And fathers love to hear their children ask them for things.

So when it comes to word ministry we must pray – asking the God who loves to hear us and answer to change the hearts of people we speak to.

Second – we must sow and do so liberally.

That takes sacrifice and commitment. And often it will be people who we least expect to respond – just like us.

Third – we must expect a harvest.

That’s the promise in 4:20.

[Sam gives some examples of those who have converted – best ask him personally for these because they are *brilliant*.]

The harvest is hard. Things may not turn out the way we expect. But let us be determined to pray, commit ourselves to sow indiscriminately and liberally, and let us anticipate that God will answer our prayers, work through his word, and bring about a harvest.

 

Evening Session | Jeremiah 8:18-9:11 The Mind of the Prophets | Gary Millar

Jeremiah isn’t often the book that sets the heart of us racing. It is the longest book of the Bible and probably that will only be the thing it leads in.

When painting the Sistine chapel Michelangelo painted pictures of the prophets and painted Jeremiah looking rather depressed.

We are reading Jeremiah because it gives us unprecedented access to the mind of one of the authors of the Bible. He lived and wrote just as the Babylonian exile started to happen. A time of massive threatening change, social structures were unravelling, certainties of life were disappearing – and it is the way that Jeremiah opens up his inner life that makes this book remarkable. He verbally processes the message that is being given.

Jeremiah shows us what it looks like to serve Jesus from the inside rather than describing it from the outside. So reading Jeremiah sets us up for the coming of the ministry of Jesus. His words are his own and yet also identified with the words of God. He feels what God feels and yet also feels the pain of his people. Lives out his message and loves the people his message is sent to – he embodies everything a prophet of God should be. And in his life we get a glimpse into the life of God’s ultimate prophet to come.

Jeremiah is demanding – not particularly hard but intense.

Introducing Jeremiah: ministry in a messy world

Every detail in the short introduction (1:1-3) is important despite appearances! They remind us that he was a real person speaking the real words of God.

Right from the beginning we are being reminded that God was speaking through Jeremiah.

The time of his life is a dark period – he lived through one of the worst kings and then through the reforming king Josiah. He watched the Assyrians fall and the Babylonians rise, through the lives of puppet kings and the useless king Zedekiah. He ended up Egypt with a rebellious people.

His life was not full of laughs and the only consistent thing in his ministry was that nobody listened to him. With the possible exception of Josiah nobody ever wanted him around and on many occasions they tried to get rid of him.

This is the pattern of Word ministry. Jesus said he would be treated like the prophets. Real gospel ministry never carries with it popularity.

This entire book is a call to die to seeking to be liked. Rather to be a faithful gospel driven follower of Christ means taking everything that comes with it. And that takes us into the prophetic mind – all the prophets are driven by God’s Word and even when that is painful they are unflinching in their determination to preach this gospel until their dying breath.

Tonight we’ll be covering the first 20 chapters of Jeremiah (!!). And to get a sense of his mind we’ll see four things:

  1. Single-mindedness

The other prophets might have been commissioned, but none like what Jeremiah hears in 1:4-5. He is told Jeremiah was formed for a specific and unique role in salvation history.

It’s no accident that these sentiments are echoed in Psalm 139, but even those words are eclipsed by Jeremiah 1. Jeremiah was chosen like Abraham was in Genesis 12. This sort of language of being known and chosen by God are reserved for key moments in God’s masterplan, reserved for God’s key players.

And it’ll be good to remind ourselves none of us are in that category.

1:6 makes Jeremiah sound like Moses in Exodus 3-4 who was unwilling to lead. Jeremiah was from Anathoth – not a great boast. He’s not trying to get out of it like Moses was in Exodus – but he’s just amazed at God’s choice.

So with great kindness God insists he has made no mistake. Yes, I’ve called you to a ministry with no limits but I’m also going to protect you from all things.

The climax of his commission is in 1:10 – the language is drawn from farming, construction, and warfaring – primarily Jeremiah’s role is negative, but not without hope (there are two positives) – but the remarkable thing is the amount of authority he gets: he is appointed over nations and kingdoms! This prophet is in a league of his own! His authority extends almost to the same extent at the messiah of Psalm 2!

What’s going on here?

Jeremiah 1 is setting us up to read this book in a way which is very surprising. He’s appointed by God to be a prophet to the nations, to speak to the very words of God, to demolish but also sow seeds of hope. This is going to be a long and painful journey – a prophet who will suffer like no other prophet.

Jeremiah the prophet, who is the main speaker and central character, is an anticipation of the prophet like Moses yet to come. His experience and sharing the pain of the guilt and punishment that Judah will feel will be like the One who shares our pain and takes our punishment. When we read Jeremiah will we then learn and know who Jesus is and what to expect from him.

Is this a book for us? Only those united to Christ and walk in his steps can find application. Jesus fulfils what Jeremiah looks forward to, and our union with him means we are then sent by Him to the nations.

The prophetic mindset that we share and display is actually the mind of the Lord Jesus Christ. That’s a big commission. Which explains why Jeremiah are commissioned to be utterly single-minded. All the prophets, save Jonah, were like this.

Are we going to be a generation who is single-minded?

What has happened to the generation above us (ie people 70-80yrs old). If they had training they were very single-minded. Their whole-heartedness for Jesus meant that holidays and eating were optional life things. But they also perhaps neglected their marriages and health. They took Jesus seriously, albeit a bit crazily.

But since then the pendulum has been swinging. It is much more harder to be single-minded. The challenge for us to make sure that the followers of Jesus are so mastered by the gospel pour ourselves into serving Jesus come what may in the years ahead.

  1. Fearless

1:11-19 – Jeremiah sees an almond tree (which is a pun – he sees a ‘watching’/almond tree) – and then is told by God that his task is to ‘watch’.

Around this time Judah had watched the Northern Kingdom be smashed by Assyria. But what did Judah learn from this? Absolutely nothing. The prophets verdict was that they had forsaken God.

Luther ‘A treatise of Good works’ – this is the heart of the matter – it is impossible to break commands 2-10 without first breaking commandment 1.

Jeremiah’s ministry a tough one – like he’s been told to preach Romans 1 for his life and never to move beyond that (!).

Isaiah was told that no one would listen to him – but Jeremiah had it worse. He is told that the people he preaches to are going to try and intimidate him. All the Kings, priests, officials, everyone, will fight against him – and yet God will be his refuge. He will be a fortified city.

In his ministry Jeremiah will see God work out his word, he will announce judgement for salvation, and everyone will attack him – but he will be equipped to stand firm and having done all to stand.

Only Jeremiah had this task – he saw the exile.

And yet his ministry finds the same assurances in the ministry of the one to come – the one who was not declaring the exile to come but the end of the exile.

When we read Jeremiah we need to ask whether we are up for it. Jesus says, ‘In this world you will have trouble.’ He also insists on saying awkward things – if anyone comes after me they need to pick up their cross and die daily. Do not fear men… what can they do? They can kill you.

Yet Jesus calls us to be single-minded and fearless.

  1. Tender-hearted

In Jeremiah 8 he’s not missing the point in his preaching – the people do not know God or what they should be doing. They were blinded to their sin.

This is the ministry he had – standing in the temple and telling God’s people exactly the way things were.

8:18 tells us how he feels – grieved. While he kept telling them the bad news the other prophets proclaimed a message of ‘she’ll be right’. As the Babylonian exile approaches it breaks his heart (8:21).

8:22 – it’s not as though healing was not available, it was that they refused to seek help. They refused Jeremiah.

There’s something interesting here. At the start of chapter 8 Jeremiah is speaking, but by the end it is God speaking. Jeremiah’s pains are God’s pains, his longings are God’s longings. It is because Jeremiah speaks and loves like God we see God – as we see Jeremiah’s tender-heartedness we actually see God himself.

We are called to do the same. 1 John – let us love one another, as God loved us!

These prophets are not ashamed – nor do they have a harsh exterior and nothing on the inside. Yes Jeremiah has been made a fortified city – but he is a city who weeps for his people.

The truth is that God loves his children far too much to leave them to their own devices.

Gosh by now we’re getting the picture clearly right?

Now to 9:23-24 – God strides onto the stage, declares who he is, and says ‘embrace me – know me’. The knowledge of God is what both soften our hearts and puts steel in our backbone. Living a gospel-shaped life is both courageous and fearless and deeply compassionate on the other. It is to be both fearless and deeply tender-hearted. That is the effect of encountering the God of the Bible.

We gasp at his awesomeness and say we are undone, and then stagger at the opportunity to represent him to the world. We are single-minded and permanently softened.

Again, we see the ministry of Jesus in the same light of what Jeremiah is doing – he came into he temple, a den of robbers and thieves – in his weeping over Jerusalem we see a tender-heartedness. We see one who says that all things have been handed over to me, no one knows me except the Father and the Father the son and anyone the Son chooses to reveal himself to. He says ‘take my yoke upon you and find rest – my yoke is easy and burden is light.’

Jeremiah is an extraordinary book – he calls us to be fearless and to be tender at the same time.

  1. They lived their message

Being a prophet was not a 9-5 job, nor a mere conduit waiting for God to pass on their message while waiting. They felt and heard the message and then lived it out.

Jeremiah was not popular – he was ignored and mocked. Nicknamed Mr Terror On Every Side. There is a cost to preaching the gospel. Everytime we show people the beauty of the gospel there is going to be disappointment when people don’t respond or ignore that. Sometimes they’ll mock you for it. There is a cost to saying hard things.

After all the mocking and rejection Jeremiah pours it out in 18:21-23 – it’s all getting a bit much for Jeremiah. His enemies are really God’s enemies. Jeremiah has brought them a direct communication from God and they have attacked him – and these words have been recorded to remind us that it is hard to say hard things even when they are obviously true. Chapter 19 has the same thing happen all over again.

Jeremiah, along with Jesus, sticks to the hard message no matter the cost.

Jeremiah 20 shows us his guts – after being released from the stocks he announces judgement on the person who locked him up and beat him!

  1. Authenticity

Imagine Baruch, his scribe, trying to gently suggest to Jeremiah whether or not to include the final words of chapter 20. But yes, those words stay – this is the cost of authenticity. Speaking the words of Christ, suffering for him, weeping like him – it takes it out of us.

But that is authentic ministry. Speaking the gospel into the lives of our friends is not something we are often thanked for. Often when God is at work in the gospel it is painful because it exposes and confronts – he breaks down before he builds up.

It’s humbling to admit that God knows what he’s doing, knows what to do, and we do not.

Jeremiah’s prayer in chapter 20 is full-on. But afterwards he never prays like that again. He knows that judgement is coming, but there’s also hope in his message.

So what are we to make of all this?

In the first place we are supposed to marvel at the sheer commitment of Jeremiah. Embodying and living the preaching of the very words of God himself – and all before the coming of Jesus. We have seen the one that Jeremiah only caught glimpses of – the perfect suffering prophet, who pressed on when Jeremiah would have wilted, even dying on a cross for us – it is ultimately this prophet, Jesus Christ, who holds the key. We don’t follow Jeremiah, we follow the one whom Jeremiah prepared the way for.

He is the one we are joined to, have his Spirit indwelling, is the one who shows us what it means to be truly human, tender-hearted and authentic. He is the one for whom we suffer and rejoice – the one who gives us everything we need for life and godliness. The one to whom we are joined to and will never be separated from.

2 Timothy 2:1–10

[1] You then, my child, be strengthened by the grace that is in Christ Jesus, [2] and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything.

[8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

[Who is worthy of this task? In Christ, we are :)]